كتاب الفقه الأكبر - ابو حنيفة

📖 The Greatest Jurisprudence of Abu Hanifa al-Nu'man 📖 By Abu Hanifa al-Nu'man ibn Thabit ibn Marzuban al-Kufi Enjoy reading The Greatest Jurisprudence of Abu Hanifa al-Nu'man with the best app for books and stories, offline, and many other features. The Greatest Jurisprudence is considered one of the oldest and most important works on the fundamentals of religion among the Sunnis. It was compiled by Imam Abu Hanifa al-Nu'man ibn Thabit, and along with his other treatises on doctrine, such as "The Scholar and the Student," "The Will," and "The Simplest Jurisprudence," it became the primary reference upon which the Hanafi Maturidis rely for their fundamentals. Abu Mansur al-Baghdadi stated that it was originally compiled to refute the Qadarites. The book's attribution to Imam Abu Hanifa is established and has been mentioned by a large number of scholars, including Ibn Abi al-'Izz in his commentary on al-Tahawiyyah. He explained that Imam Abu Hanifa called the fundamentals of religion he compiled in papers "The Greater Jurisprudence," and he quoted this book in more than one place in his commentary. The book's attribution was also confirmed by Allama Laknawi in his book "Al-Fawa'id Al-Bahiyyah," as was Haji Khalifa in Kashf Al-Zunun. Imam Abu Hanifa named his book "The Greater Jurisprudence" to distinguish it from "The Lesser Jurisprudence." "The Lesser Jurisprudence" refers to the branches that the person responsible for performing the religious duties is required to perform and acquire in compliance with the commands and prohibitions contained in the Holy Quran and the Prophetic Sunnah. These branches relate to the actions and statements upon which actions are based, such as the formulation of contracts, for example. Meanwhile, "The Greater Jurisprudence" relates to the fundamentals of religion, including the beliefs, the branches of which are valid only if they are sound. These branches deal with the study of divinity and its related aspects. Such as belief in the existence of God Almighty, the necessity of His attributes, and that He is the chosen Creator. The discussion of prophethood, which includes the investigation of the reality of miracles and their evidence of the Prophet's truthfulness, and the related aural reports, which are the reports of the Messenger. Author: Abu Hanifa al-Nu'man ibn Thabit ibn Marzuban al-Kufi (80-150 AH / 699-767 CE) was a Muslim jurist and scholar, the first of the four imams of the Sunnis and the founder of the Hanafi school of Islamic jurisprudence. He is known in the Arab-Islamic heritage as "the Greatest Imam." He was renowned for his vast knowledge and virtuous morals, to the point that Imam al-Shafi'i said of him, "Whoever seeks to delve deeply into jurisprudence is dependent on Abu Hanifa." Abu Hanifa is considered one of the Followers, having met a number of the Companions, including Anas ibn Malik. He was known for his piety, frequent worship, dignity, sincerity, and strength of character. Abu Hanifa relied on six sources for his jurisprudence: the Holy Quran, the Prophetic Sunnah, consensus, analogy, discretion, and custom. Imam Abu Hanifa faced two trials: the first during the Umayyad era, and the second during the Abbasid era. He died in Baghdad in 150 AH and was buried in the Al-Khayzuran Cemetery in Baghdad. The Great Imam Mosque was built next to his grave in 375 AH. ❇️ Topics of the Book of Al-Fiqh Al-Akbar by Abu Hanifa Al-Nu'man ❇️ - Explaining the Fundamentals of Faith - The Oneness of God Almighty - The Intrinsic and Actual Attributes - The Eternal Attributes of God - Discussing the Qur'an - Discussing the Attributes - Discussing Predestination - What God has created people with - Acts of obedience are beloved to God, and sins are predestined but not beloved - Discussing the Infallibility of the Prophets - Discussing the Messenger (peace and blessings be upon him) - Comparison between the Companions - A Muslim does not disbelieve for a sin unless he considers it permissible - Mentioning some of the beliefs of the Sunnis - The Signs of the Prophets and the Miracles of the Saints Are True - Seeing God in the Hereafter - Defining Faith - The Relationship between Islam and Faith - Our Knowledge of God Almighty - The Intercession of the Prophets, the Balance, and the Cistern - Paradise and Hell Will Never End - The Torment of the Grave - The Meaning of Nearness and Farness - Discussing the Comparison of the Verses of the Qur'an - The Sons and Daughters of the Messenger of God - Signs The Hour - A simplified explanation of the simplest jurisprudence attributed to Abu Hanifa, narrated by Abu Mut'i' al-Balkhi from Abu Hanifa - In the name of God, the Most Gracious, the Most Merciful - From the principles of Ahl al-Sunnah wal-Jama'ah - The best jurisprudence and the definition of faith and its pillars - The ruling on one who denies creation or denies a necessary part of religion - His discussion of ability - A response to those who claim that God did not create evil - A statement regarding one whose faith is in doubt - A believer may be punished for his sins - Unbelievers believe upon seeing God - The tradition of Mu'adh - The obligation of migration to God - Proof of transcendence - Proof of the torment of the grave - The prohibition of attributing falsehood to God - The obligation of adhering to the Qur'an - Exceptions in faith We welcome your suggestions and communication with us noursal.apps@gmail.com www.Noursal.com